18C was introduced to stop Holocaust denial and rabid anti-Semitic vilification. It wasn't brought in to stop feelings being hurt, it was to prevent the kind of proliferation of material that gave rise to pogroms and other kinds of violent discrimination seen in the first half of the 20th century.http://www.theaustralian.com.au/opi...e/news-story/9d56da3de90a33436e745cc140ae4e25
"That section 18C still exists at all is a broader perversion of our history as the product of the Enlightenment.
There is a reason it was called the Enlightenment. Those great philosophers who wrote about liberty shone a light on the virtues of freedom. They explained how and why liberty, including the right to speak freely, empowers and dignifies what it means to be a human being.
Laws that encourage us to take offence infantilise us. Laws that encourage free speech make us robust and resilient, force us to think more clearly in the face of disagreement, even offensive disagreement.
Good ideas don’t flourish in an echo chamber. A germ of a good idea grows stronger, not weaker, from free-ranging debate. Stupid ideas disintegrate under the weight of reason. That process will necessarily offend some. But speech is only truly free if it includes the right to offend.
Reforming section 18C was never about Bolt. It’s about a handful of QUT students who wrote a few comments on Facebook poking fun at racial segregation at QUT. It’s about the right of the Catholic Church to defend the traditional definition of marriage. It’s about your right to say something I find offensive and vice versa. It’s about bolstering freedom of expression. Prior’s case is a reminder that section 18C and the outrage industry it fuels have taken us into unfree territory.
Feelings are also curtailing the freedom to be funny. In a recent video for The Big Think, an online ideas forum, British comedian John Cleese said he has been advised not to perform at universities because his jokes would be seen as cruel. Cleese pointed out that “the whole point about humour, the whole point about comedy … is that all comedy is critical ... If you start to say, ‘We mustn’t — we mustn’t criticise or offend them’, then humour is gone. With humour goes a sense of proportion. And then as far as I’m concerned, you’re living in 1984.”
Cleese, known for his hilarious capers as part of Monty Python and in Fawlty Towers, quoted psychologist Robin Skynner as saying that “if people can’t control their own emotions, then they need to start controlling other people’s behaviour”.
There’s nothing funny about that. To return freedom of speech to its rightful place as an empowering virtue, rather than an offending vice, we need to remove emotions from our laws. Let’s start with a small but important step and reform section 18C."