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Thier phones are pretty good, so to thier plasmas.They make shitty DVD recorders and crap dishwashers. Besides that, nothing!
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Thier phones are pretty good, so to thier plasmas.They make shitty DVD recorders and crap dishwashers. Besides that, nothing!
Even when it was the bears, I knew it was the immigrants.The roots of a lot of this are in the actions of the rich in giving poor white people a target for their anger.
Things going bad for you? It's those immigrants to blame. Vote for me and I'll sort them out. I'll build a wall, for a start.
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True. We are a bit different from the states thou.
I could just as easily argue the rich in Australia import immigrants to keep everyone else poor, including the immigrants.
The true question is why the anger thou? I don't think the underlying anger is without foundation.
Modern identity politics arose from Ivy League universities in the US, some of the most privileged people on the planet.there's only 1 war, the class war. attempting to stir up division among society based on race, gender, sexual orientation, native language, etc, etc. Is designed to divide people and ensure that any real change relating to standard of living goes completely unaddressed.
The idea that issues like gay marriage are "designed to divide people" is a joke. The people who care about that as an issue more often than not also care a lot about inequality and actively are trying to do something about it. The fact you have to be rich to run for President in the US is barely relevant.
People aren't taught "life aint hard because your poor, its because of that white campaigner who lives next door". They are taught that they can get ahead by working hard. And when they don't get a job interview due to having a foreign sounding name, or when a woman hits a glass ceiling in a blokey industry, they have legitimate complaints.
Well-educated white men playing the victim is childish 95% of the time.
“Mama, I can’t sit here,” I said, the corners of my mouth dragging downwards. “I cannot legitimise this …”
Her question was — or could have been — an interesting question: What are fiction writers “allowed” to write, given they will never truly know another person’s experience?
Not every crime writer is a criminal, Shriver said, nor is every author who writes on sexual assault a rapist. “Fiction, by its very nature,” she said, “is fake.”
There is a fascinating philosophical argument here. Instead, however, that core question was used as a straw man. Shriver’s real targets were cultural appropriation, identity politics and political correctness. It was a monologue about the right to exploit the stories of “others”, simply because it is useful for one’s story.
As the chuckles of the audience swelled around me, reinforcing and legitimising the words coming from behind the lectern, I breathed in deeply, trying to make sense of what I was hearing. The stench of privilege hung heavy in the air, and I was reminded of my “place” in the world.
It’s not always OK if a white guy writes the story of a Nigerian woman because the actual Nigerian woman can’t get published or reviewed to begin with. It’s not always OK if a straight white woman writes the story of a queer Indigenous man, because when was the last time you heard a queer Indigenous man tell his own story? How is it that said straight white woman will profit from an experience that is not hers, and those with the actual experience never be provided the opportunity? It’s not always OK for a person with the privilege of education and wealth to write the story of a young Indigenous man, filtering the experience of the latter through their own skewed and biased lens, telling a story that likely reinforces an existing narrative which only serves to entrench a disadvantage they need never experience.
I can’t speak for the LGBTQI community, those who are neuro-different or people with disabilities, but that’s also the point. I don’t speak for them, and should allow for their voices and experiences to be heard and legitimised.
My own mother, as we walked away from the tent, suggested that perhaps I was being too sensitive. Perhaps … or perhaps that is the result of decades of being told to be quiet, and accept our place. So our conversation then turned to intent. What was Shriver’s intent when she chose to discuss her distaste for the concept of cultural appropriation? Was it to build bridges, to further our intellect, to broaden horizons of what is possible?
Her tone, I fear, betrayed otherwise. Humility is not Shriver’s cloak of choice.
The kind of disrespect for others infused in Lionel Shriver’s keynote is the same force that sees people vote for Pauline Hanson.
WTF is neuro-different?The piece reads like satire of vanguard identity politic issues.
Tumblr.WTF is neuro-different?
WTF is neuro-different?
What? So the civil rights workers who literally put their lives on the line were all just privileged college students?Modern identity politics arose from Ivy League universities in the US, some of the most privileged people on the planet.
From 50 years ago?What? So the civil rights workers who literally put their lives on the line were all just privileged college students?
Well.... That's the crux of a shitload of these issues.From 50 years ago?
How does that apply to the debates of today?
What issues?Well.... That's the crux of a shitload of these issues.
Just generally speaking. All these issues of social class, race relations, privilege etc are all debates that involve contextualising the issue within our recent history.What issues?
I genuinely have no idea, but I suspect that is the purpose.
The issues of the civil rights era were different in philosophy and prosecution to that of identity politics today. Mixing the two up is fraudulent.Just generally speaking. All these issues of social class, race relations, privilege etc are all debates that involve contextualising the issue within our recent history.
And I'd tend to agree, but probably without the same acidic vigour.The issues of the civil rights era were different in philosophy and prosecution to that of identity politics today. Mixing the two up is fraudulent.
How do you know that a white male is straight by reading his resume'? Surely gay white men have the same employment opportunities as everyone else.
Come on. You are ignorant of something so the conclusion is that it was made up in order to confuse you?
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True. We are a bit different from the states thou.
I could just as easily argue the rich in Australia import immigrants to keep everyone else poor, including the immigrants.
The true question is why the anger thou? I don't think the underlying anger is without foundation.
I do. Use Google. It's pretty easy.I mean you could have a stab at something in the ballpark but can you honestly say you know the specific meaning of that term?
The what?Autism, ADHD, bipolar, dyslexia etc. are the new edge of the identity politics movement?
.
The roots of a lot of this are in the actions of the rich in giving poor white people a target for their anger.