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The main reason the Bible doesn't go on and on about homosexuality is because it doesn't need to. Once a) it establishes that man and woman were created for each other and marriage is to bind them together and b) sex should only take place inside marriage, it's pretty plain what that means for any other form of sexual activity, including homosexuality. At no point are either of these facts, established since the creation of the world as seen in Genesis, made obsolete elsewhere in Scripture. Within the NT, homosexuality was associated by the Jews with paganism - there was never any need to point out the inherent sinfulness of it to them, because it was established by creation and made abundantly clear in the Law as given to Moses but, because it was established at the creation of the world, the fulfillment of the law by Jesus does not change its sinful nature, unlike the classic "oh but shellfish" laws.
That is why when we do see it mentioned in Paul's letters, it is to the Gentiles that he talking - to those pagans who either have come or he wishes to come to Christ. For example, in his letter to the church in Rome he begins by talking about how Jesus gave him the ministry of teaching to the Gentiles, and that the Romans are among those Gentiles who belong to Jesus (ie. they are Christians). After telling them how he longs to visit them, he then says this (Rom 1:24-27):
"...Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.
Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error."
This is part of a prelude to his argument to the church in Rome that they themselves are not without fault, including some of the same faults he goes on to list in the rest of chapter 1, so they should not be judging others for doing the same things that they do. It is clear why he write such a thing to the church in Rome - Rome was the capital of a pagan empire, in which we know homosexuality was practiced. What he would not need to tell the Jews, he certainly would need to tell the Gentiles, who were not familiar with the Scriptures in the same way as the Jews were.
As to the OP's reason for starting this thread, Davies himself has pointed out that this was in the context of Anglican church leaders, and his statement was directed to them, not to the entire church - perhaps he can answer why, exactly, a small minority of leaders who fundamentally disagree with the beliefs of the organisation at large should not leave it?
The Anglican church is dying. The average age of the parishioner is about 70 and there are no new people coming in. And it's attitudes like this that are why. You can deny modern science as much as you like but you're only going to alienate the church further from the rest of society.
What is your solution for gay people then? Are they just automatically consigned to hell when they are born? Do they just live a life of celibacy which has worked really well in the case of priests? Ex-gay programs routinely fail usually with the leader announcing that he has fallen back into "immorality".
Not to mention the huge inconsistencies in Christians teaching. Why has the church moved on from women being silent in church but refuses to in the case of gay people.
By the way that bit you have bolded is talking about people abandoning their natural inclinations. For gay people same sex relationships are their natural inclinations.