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Deeply Moved By Freo's Reconciliation Efforts

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GilG

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As an international Freo fan who has had the great fortune to have visited such sacred sites as Uluru and Kata Tjuta in NT and gotten a great schooling at Tjapukai Aboriginal Cultural Center in QLD, I've never witnessed or taken part in an Indigenous Australian smoking ceremony. That's one reason I was VERY moved by watching our coach proudly wearing the hibiscus survival flower and speaking about Sorry Day in his press conference, our captain carrying the eucalyptus leaves in the ceremony and an Aboriginal elder lead it.

If you haven't seen the ceremony, here's a link:

Here in the States, where race relations have an equally tortured history as your country, far too many of our professional and university teams continue to mock native culture by "mascotisizing" it with racist nicknames (see Cleveland Indians, Washington Redskins). Granted, some Native American tribes, such as the Seminoles have granted their blessings to teams to use their tribal names, but if there are meaningful, sincere and authentic gestures of solidarity, appreciation, partnership and respect, such as what Freo is doing with its Reconciliation Action Plan, or what the AFL has done, with the Indigenous Round, either I haven't seen it, or it's terribly under-publicized.

It's so clear your country's Sorry Day isn't meant to shame anyone or cause them to feel guilt about what their long-deceased ancestors may have thought, said, or perpetrated. It's about embracing enlightenment and committing to a fairer, more equitable society -- far bigger than the outcome of any footy game, or season. It's about reconciling the past and not repeating history. It's a social unifier, not a divider. It's not about re-opening a wound, it's about healing.

And it's a mystery why we, as Americans, fail to do that here, whether in sports or greater society. There's a lot you as Australians can teach us, as far as healing, eliminating racism and closing the socioeconomic gap between the most and least privileged people in our society. Racism may never be completely eradicated, but Aussies clearly are putting in "the hard yards."

I'm African-American, but like most people of my ethnicity, I also have some Indigenous American ancestry. (And an eighth of me is Irish!) What I see Freo doing only inspires me to research and learn more of my -- however small -- Cherokee and Choctaw Native American heritage.

So good on Freo for being so culturally inclusive and actively and bravely reflecting the societal philosophy and values so many of us so dearly hold and espouse on this board and in our public and private lives.

Even if some in the Purple Army, in WA, or in the rest of Australia are slow to get it, good on the Dockers for setting a worthy example to emulate.
 
Great post. Its taken a long time to get to where we are and we still have a way to go if the events of the last couple of weeks are anything to go by.

What I find embarrassing is the fact indigenous people weren't even considered citizens of this county until the late 60's iirc.

Good enough to die for our country just can't have a say on how its run.
 
There is plenty of good reading out there these days about the relationship between settler and aboriginal people.

A lot of the history is being forgotten, but it is history crucial to understanding how things are today.
 
You might be stimulated by the thoughtful writings of the black steam train. GilG

http://theblacksteamtrain.blogspot.com.au

In a previous post you wrote that neither of your children are disadvantaged “simply because they have an Aboriginal father” and that they do not fit the ‘stereotypes’ associated with Aboriginal kids in central Australia. However, would you agree this does not make them any less Aboriginal? They are still entitled to be proud of their heritage.

And in this blog post, I'd like to begin to attempt to answer that question, but I'm afraid I'll pose many more in the process.

You can't say you haven't been warned. It's going to be a long one...
 

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Great stuff GilG .

It's such a pity though that so many still resent the notion of the apology, the need to recognise indigenous people in our constitution and the overall concept of reconciliation at all. So I applaud the AFL, and Freo, for their strong stance and participation on this with a special vote of thanks to RTB for his obvious compassion and integrity on the issue.

There is a film called "Utopia" by journo John Pilger which is airing at 8-30 on SBS, saturday night, that shows what indigenous people are STILL going through today. It has a cameo by well known WA elder Noel Nannup, (a close associate of mine and a highly articulate and spiritual man), along with many others. It is simply MUST viewing for those who are unaware., but very tough going in places.

Again GilG , love your work mate.
 
Great stuff GilG .

It's such a pity though that so many still resent the notion of the apology, the need to recognise indigenous people in our constitution and the overall concept of reconciliation at all. So I applaud the AFL, and Freo, for their strong stance and participation on this with a special vote of thanks to RTB for his obvious compassion and integrity on the issue.

There is a film called "Utopia" by journo John Pilger which is airing at 8-30 on SBS, saturday night, that shows what indigenous people are STILL going through today. It has a cameo by well known WA elder Noel Nannup, (a close associate of mine and a highly articulate and spiritual man), along with many others. It is simply MUST viewing for those who are unaware., but very tough going in places.

Again GilG , love your work mate.

I already had Utopia marked on my Calendar, but I didn't realise Noel Nannup makes an appearance. Thanks for the tip, Slicey! Noel is one of my favourite people on this planet.

On a related note, for those who would like to know more about Nyoongar culture, Noel runs workshops at "Replants" in Freo. It's series of four talks over four weeks on a Wednesday night. You sit around the fire and listen to a very wise man tell stories about life in Nyoongar country before whitefellas arrived. Highly recommended.

http://www.replants.com/news/NyoongarCulturalWorkshops
 
I already had Utopia marked on my Calendar, but I didn't realise Noel Nannup makes an appearance. Thanks for the tip, Slicey! Noel is one of my favourite people on this planet.

On a related note, for those who would like to know more about Nyoongar culture, Noel runs workshops at "Replants" in Freo. It's series of four talks over four weeks on a Wednesday night. You sit around the fire and listen to a very wise man tell stories about life in Nyoongar country before whitefellas arrived. Highly recommended.

http://www.replants.com/news/NyoongarCulturalWorkshops


He certainly is one of natures gentleman. I've had a hell of a lot to do with him over the years, which I consider to be an extreme privilege.

Oh, GilG , Vale Maya Angelou :(
 
Thanks GilG - great post!

I was privileged to meet Rodger Hayden and Stephen Hill at last year’s Indigenous round match. Rodger explained the meaning of all the elements of the Jumper. It was truly enlightening. I wish it’d remembered it more. It has been one of my lifetime football highlights.

Like others have posted, I’m proud that FFC embrace indigenous players and have been amazed over the years by the sheer talent some of these boys have – good on the AFL and FFC for playing a small part in moving things in the right direction.
 
– good on the AFL and FFC for playing a small part in moving things in the right direction.


Actually, I would argue that it is far from a small part.

Reconciliation via sport is probably the most influential and dramatic element in the whole process nationwide.
 
Can't thank everyone enough for your sharing links, insightful comments and stories and the kind words.

Sliced, appreciate your mentioning "Utopia," which I was aware of and hope to see whenever it's available in the US. I follow John Pilger on Twitter. Thanks also for the tip on Noel Nannup and condolences for Dr. Maya Angelou. I was privileged to interview her in person, one-on-one, 17 years ago in Santa Monica, for the San Diego daily newspaper I reported for at that time. Never will forget that. And if you ever want to read some powerful Native American fiction, check out author N. Scott Momaday's "House Made of Dawn" or any collection by contemporary writer, Sherman Alexie.

Okinakashi: I too, met Roger Hayden last year. He was leading the Freo youngsters like Craig Moller, Matt Taberner and Jesse Crichton directly past my seat at the MCG and onto the ground, after the siren at the Grand Final. I shook his hand, told him I have an Indigenous Round jumper and told him how proud I was of the club and that we'd be back, celebrating the next year.

Pavsbootlace: Hope the fire will still burn whenever I can make my way to WA, so I can listen to the stories.

Meanwhile, he may not have been from WA, or a Docker, but read on the AFL website, the efforts of former Bomber Nathan Lovett-Murray to get his great-grandfather, Sir Doug Nicholls -- the old school footy legend and so far the only knighted indigenous Australian -- enshrined in the AFL Hall of Fame.
 

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I was present at a smoking ceremony last year up at Jarlmadangah near(ish) to Derby.
We went up for the launch of a book about the life of John Watson, the senior elder in that community. John has had an incredible life and his story is one of resilience through extreme adversity. He asked my mate Damien to write a song about his life and I produced it. We got Archie Roach and Shane Howard on board and the song turned out pretty good so we decided to drive up there and drop off the CD's and play the song at the book launch. Casual 2.5k km drive and there we were.
They had decided to combine the book launch with a reinterment ceremony for the bones of their ancestors which had been recently recovered from a museum in Europe. John spoke about back then, 100 years or so ago the anthropologists from Europe considered them nothing more than animals and thought nothing of digging up their graves and taking the bones away across the sea. So they were putting them back in the ground on their own country finally and they had a smoking ceremony before the reburied the bones.
It was a fascinating trip. We went on to the Western Desert Carnival in Punmu after and played footy and music for 4 days.
Thanks for the thread Gigi. Great stuff in it.
 
Here is some of the mob we work with up in the Desert. You can get a sense of just how remote it is. In fact the Kiwirrkurra mob live in one the most geographically isolated communities on earth. Check out the Desert Feet Channel on Youtube if you want to see more of the bands and people up there.
 
How's those statues at Lake Ballard that the artist/sculptor says are based upon the actual identity/physical dimensions of the aboriginal population of Menzies??
 
Great post. Its taken a long time to get to where we are and we still have a way to go if the events of the last couple of weeks are anything to go by.

What I find embarrassing is the fact indigenous people weren't even considered citizens of this county until the late 60's iirc.

Good enough to die for our country just can't have a say on how its run.

1967 was the year a referendum was put to the public to say YES or NO if Aboriginal people could vote. 90% said yes. Before 1967, Aboriginal people were not considered "people", couldnt vote........couldnt' do anything. It's sad but true and more education needs to be made about the history of Aboriginal people in this country because a lot of people are not aware of what they endured all those years ago. Fast forward to today and things have improved but still a long way to go but small steps to achieving a good outcome.

Cheers.
 

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1967 was the year a referendum was put to the public to say YES or NO if Aboriginal people could vote. 90% said yes. Before 1967, Aboriginal people were not considered "people", couldnt vote........couldnt' do anything. It's sad but true and more education needs to be made about the history of Aboriginal people in this country because a lot of people are not aware of what they endured all those years ago. Fast forward to today and things have improved but still a long way to go but small steps to achieving a good outcome.

Cheers.

That's wrong , they could vote in some durisictions

http://www.aec.gov.au/indigenous/indigenous-vote.htm

Ask Australians when Aborigines got the vote and most of them will say 1967. The referendum in that year is remembered as marking a turning point in attitudes to Aboriginal rights. In one of the few 'yes' votes since federation, 90.77 per cent of Australians voted to change the Constitution to allow the Commonwealth to make laws for Aborigines and to include them in the census.

But the referendum didn't give Aborigines the right to vote. They already had it. Legally their rights go back to colonial times. When Victoria, New South Wales, Tasmania and South Australia framed their constitutions in the 1850s they gave voting rights to all male British subjects over 21, which of course included Aboriginal men. And in 1895 when South Australia gave women the right to vote and sit in Parliament, Aboriginal women shared the right. Only Queensland and Western Australia barred Aborigines from voting.
 
I never knew that Rip. Cheers.

Shall we say that they were "actively discouraged", and hardly catered for by the electoral commission in remote areas back then?
 
Gig having just got back from 2 weeks on the Oodnadatta track and going to Uluru ,Kata Tjuta Kings Canyon and The Devils Marbles and meeting the locals both Aboriginal and white there is a lot of concern about Mining , Exploitation of the limited water supply and Franking for Coal seam Gas .
The culture of the aboriginal people is stronger on the Oodnadatta track around Lake Eyre than anywhere else I have travelled in South Australia and Uluru is trying their best to inform traveller's of their history and culture as well . These people are having a profound effect on visitors and they receive a very respectful reaction from everyone that goes there.
This trip was very eye opening for me and my mate that came along for the ride .
For as strong as the culture is in both these areas is though , Kakadu and Kimberly people are better connected to their culture and their land .
I lived in the Pilbara for 12 years and made a number of friends not only Aboriginal but Thursday Islanders as well .My mate was a stockman and boundary rider on Kimberly Cattle Stations for 20 years so both of us speak for knowing the people not just books .
 

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