Unfortunately for WLC the kalam argument presupposes and infact requires a god to exist. I wrote this a few months ago
The kalam argument relies on the controversial a-theory of time (tensed theory). that the present is intrinsically real and other moments cease to exist or have not yet existed.
From William Lane Craig "the nature of time"
Quote:
The moments of time are ordered by past present and future, and that these are real and objective aspects of reality. The past is gone, it no longer exists. The present is real. The future has not yet existed and is not real.
Craig further explains how the kalam argument relies on a-theory time in "the Blackwell companion to natural theology" (p. 183 - 184)
Quote:
from start to finish the kalam argument is predicated upon a-theory time. On b-theory time the universe does not infact come into being or become actual at the big bang. It just exists tenselessy as a 4 dimentional space-time block which is infinitely extended in the earlier than direction. If time is tenseless then the universe never really came into being. Therefor a quest for a cause of it's coming into being are misconceived.
Ok cool. The problem with this is that a-theory time is not compatible with Einstiens theory of special relativity which tells us that you cannot place absolute values on time as time is relative. The present is no more reality than the past or the future.
From Einstiens "on the electrodynamics of moving bodies" (1905)
Quote:
So we can see that we cannot attach any absolute signification to the concept of simultaneousity, but that two events, which, viewed from a system of coordinates, are simultaneous, can no longer be looked upon as simultaneous events when envisanged from a system which is in motion relatively to that
In response to this, Craig wrote a number of books on time and put forward neo-lorentzian relativity, which Craig claims is as observationally correct as Einstiens theory (albeit a lot more complicated)
So what reason do we have to believe neo-lorentzian relativity over Einstiens simpler theory?
Craig from "time and metaphysics of reality" (p179)
Quote:
we have good reason for believing neo-lorentzian theory is correct, namely, the existence of god in a-theory time implies it.
Hooray for deductive reasoning with circular logic
The kalam argument relies on the controversial a-theory of time (tensed theory). that the present is intrinsically real and other moments cease to exist or have not yet existed.
From William Lane Craig "the nature of time"
Quote:
The moments of time are ordered by past present and future, and that these are real and objective aspects of reality. The past is gone, it no longer exists. The present is real. The future has not yet existed and is not real.
Craig further explains how the kalam argument relies on a-theory time in "the Blackwell companion to natural theology" (p. 183 - 184)
Quote:
from start to finish the kalam argument is predicated upon a-theory time. On b-theory time the universe does not infact come into being or become actual at the big bang. It just exists tenselessy as a 4 dimentional space-time block which is infinitely extended in the earlier than direction. If time is tenseless then the universe never really came into being. Therefor a quest for a cause of it's coming into being are misconceived.
Ok cool. The problem with this is that a-theory time is not compatible with Einstiens theory of special relativity which tells us that you cannot place absolute values on time as time is relative. The present is no more reality than the past or the future.
From Einstiens "on the electrodynamics of moving bodies" (1905)
Quote:
So we can see that we cannot attach any absolute signification to the concept of simultaneousity, but that two events, which, viewed from a system of coordinates, are simultaneous, can no longer be looked upon as simultaneous events when envisanged from a system which is in motion relatively to that
In response to this, Craig wrote a number of books on time and put forward neo-lorentzian relativity, which Craig claims is as observationally correct as Einstiens theory (albeit a lot more complicated)
So what reason do we have to believe neo-lorentzian relativity over Einstiens simpler theory?
Craig from "time and metaphysics of reality" (p179)
Quote:
we have good reason for believing neo-lorentzian theory is correct, namely, the existence of god in a-theory time implies it.
Hooray for deductive reasoning with circular logic