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I really enjoy your posts Lestat, may I comment on this one?
I think Haroun Al-Rashid was an Abbasid Caliph based in Baghdad (famously portrayed in the "Thousand Nights and a Night") and lived 3 or 4 centuries before the rise of the sons of Othman. The Ottomans themselves were highly practical (eg adopting many Byzantine practices) but intellectually dead and in the end extremely repressive of free thought.
Even then the scholarly debate was limited to a handful of scholars (as in pre-enlightenment Europe, they were shackled by general illiteracy and a conservative regime).
Europe only really took off intellectually when people rejected religion as the centre of their world view and started to think outside the square they inherited.
The Qu'ran definitely judges between religions, according first place to Islam, a secondary position to Christians and Jews, and third place to the rest. It also sets out a pretty conservative society with women given less authority than men (even their legal testimony counts for less), severe restrictions on commerce (no interest-how would our econmy go?).
I don't think a truly Qu'ranic society would fly, we've moved on from the days of the prophet, so much so that much of what he said is hard to understand (hence the disagreement and the multiplicity of schools).
Originally posted by Lestat
At one stage yes there was. Under the Sultan Haroun Al-Rashid intellectual debate in the Ottaman Empire was encouraged.
I think Haroun Al-Rashid was an Abbasid Caliph based in Baghdad (famously portrayed in the "Thousand Nights and a Night") and lived 3 or 4 centuries before the rise of the sons of Othman. The Ottomans themselves were highly practical (eg adopting many Byzantine practices) but intellectually dead and in the end extremely repressive of free thought.
Even then the scholarly debate was limited to a handful of scholars (as in pre-enlightenment Europe, they were shackled by general illiteracy and a conservative regime).
Europe only really took off intellectually when people rejected religion as the centre of their world view and started to think outside the square they inherited.
Originally posted by Lestat
"Do not judge other peoples beliefs...for who are you to judge"
The Qu'ran definitely judges between religions, according first place to Islam, a secondary position to Christians and Jews, and third place to the rest. It also sets out a pretty conservative society with women given less authority than men (even their legal testimony counts for less), severe restrictions on commerce (no interest-how would our econmy go?).
I don't think a truly Qu'ranic society would fly, we've moved on from the days of the prophet, so much so that much of what he said is hard to understand (hence the disagreement and the multiplicity of schools).






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