- Banned
- #401
Socialists believe that the system is inherently unfair, that ownership of the means of production in private hands independent of workers, facilitates capital accumulation. Thus those who own the capital can extort or skim off the top, the surplus value of the labour of said workers.When does the worker not benefit from their own labour in a capitalist society? If you work for someone, you own the pay you receive which is simply currency to trade your labour for whatever good or service you need or choose. The product you created or service you rendered in the employ of someone else is theirs which they have purchased from you.
I've never really understood the arguments about ownership of labour in capitalist systems. Help me out.
What you call voluntary exchange, many socialists deem coercive. Like Bangladeshi sweatshop workers haven't simply sold their labour in a free and just way. They can make dollars a day and executives can make millions in quarterly or yearly bonuses, because of the huge return they are netting for stockholders (the owners/rentier class).
What has happened, is that a system that services capital has through historical inertia and predation, concentrated the means of production and distribution in the hands of the owners of capital and tipped the power of negotiation in their favour. In fact capitals power has stretched even further to coercion of government and perversion of any system that protects labour, or rights in competition with the property rights (of a select few), thus leaving workers in a position that they have no choice but to toil in said conditions, in some cases toiling in virtual servitude, where the surplus value of their labour, which is significant, is stolen and redistributed to others. We literally have a system that is geared to funnel the lower classes, through debt and lack of access or opportunity, into work where that surplus can be extracted, in some cases by force (think student loans in the US).
Socialism isn't about bolstering the size of government, but limiting the concentration of capital (which will allegedly lead to a more just society) either by revolutionary or evolutionary means. By redistributing to, or facilitating the ownership of the means of production by workers, you weaken the systems ability to compel people to give up that surplus labour in exchange for survival. Workers co-ops, the voluntary communism of kibutz and libertarian municipalism, are all ways people have tried to work towards said goals, without either revolutionary overthrow of the state or immediate state intervention. Here the the individual largely owns the benefit of their labour, or voluntarily shares it with a community, which is facilitated by shared collective ownership of the means of production and thus the benefits of returned capital.
Basically your position is a libertarian one. It one could argue, ignores systemic issues, historical injustice and the coercive nature of modern capitalist societies and assumes individuals start from a free, fair and even playing field, where they can negotiate the value of their labour in good faith.
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